Poet Amanda Gorman exudes hope even as Black oppression remains | Commentary

Politics

By JASON CAMPBELL GUEST COLUMNIST |FEB 09, 2021 |

“…Scripture tells us to envision / that everyone shall sit under their own vine and fig tree / And no one shall make them afraid…”

As Amanda Gorman spoke those words during the inauguration last month, I felt a chill — the hairs standing on the back of my neck. Praised for her diction, eloquence and intellectual accomplishment, Amanda Gorman has made her mark, subtly changing our prevailing expectations of Blacks in the spotlight. While Black culture is inextricable from music and entertainment in our country, with her bold words and melodic verses Gorman showed that Black excellence is far deeper and broader.

Now we are days later from again hearing the words of our first national youth poet laureate. This time her backdrop was not the West Front of the Capitol but our most iconic sporting event—the Superbowl.

“…Let us walk with these warriors, / Charge on with these champions, / And carry forth the call of our captains!

We celebrate them by acting / With courage and compassion, / By doing what is right and just. / For while we honor them today, It is they who every day honor us…”

Six months ago, at the beginning of the NFL season, many of the athletes joined the national chorus of cries for justice and reform. While only two teams played Sunday, all 32 took solace when Amanda Gorman took the stage.

The power of sports in this country has always been tremendous, but there is a shifting tide in America where inequity and inequality will no longer remain obscured just because a game is on. As a young Black boy growing up in Washington, D.C., I pleaded with my parents for season tickets for the team that at one time had broken the racial barrier by fielding Doug Williams — the first Black quarterback to be named Super Bowl Most Valuable Player. Now, the Tampa Bay Buccaneers — the newly cemented Super Bowl champions — have four Black coaches in the top coordinator positions, another proclamation that Black men can succeed not only between the lines but outside the lines as well.

In the past 12 months, empty fields, dark courts, and silent stadiums have given us the opportunity to focus our national attention on matters of life and death, but the struggle for racial justice in this country is nothing new. Fifty-two years ago, Black Olympic sprinters Tommie Smith and John Carlos raised their fists during the Olympic Games in Mexico City as the “Star-Spangled Banner” began playing — a silent protest of the appalling treatment of Blacks back home in the United States. Many years later, Colin Kaepernick and LeBron James have followed their example, this time kneeling to push forward national conversations.

Being a Black sportsman has never been easy. Critics argue that professional athletes are well paid and thus have little to complain about, but sadly their opinions may often serve as the only voices for their voiceless brothers and sisters. Surely Jackie Robinson and Muhammad Ali are smiling down from above on the current crop of outspoken sports icons because they know all too well playing sports in a society that reveres you as an idol but does not embrace you as a human is not tenable.

Amanda Gorman’s meteoric rise in the national consciousness has been inspiring but should not lull us into thinking we have reached our goal.

We have not.

She represents hope and a deep-rooted excellence that has been buried by historic levels of oppression ready to be unraveled. Sunday was a reminder that our destiny is tied to our dreams. If we are to learn anything from her let it be that even in the darkest of days, we all have light to share, or as Ms. Gorman said far better:

“For there is always light,

if only we’re brave enough to see it

If only we’re brave enough to be it…”

Op-ed: US Capitol riots, MLK Jr. Day remind us there are still two Americas

Race

By JASON CAMPBELL CHICAGO TRIBUNE |JAN 15, 2021

Unlike many other Black residents of Washington, D.C., I had the luxury of visiting the U.S. Capitol building as a child. I walked within the red ropes side by side with my mostly white middle-school classmates — wearing a long-sleeve button-down shirt and slacks — knowing that because I am Black I could find myself in trouble for something as simple as speaking too loudly.

As an adult, I watched Jan. 6 as that same Capitol — the seat of our democracy — was stormed by an angry, predominantly white pro-Trump mob determined to stop a joint session of Congress set to certify the presidential election results. They destroyed property, assaulted journalists and condemned anyone on their destructive path. Images and videos showed many police officers at best unprepared and at worst unwilling to stop the attack.

Why does society tolerate different expectations for Black men? How can anyone deny that there are two Americas? And yet, many do.

I read a quote from a fellow Black male physician on Twitter, “We’re not asking you to shoot them like you shoot us, we’re asking you to NOT shoot us like you don’t shoot them …”

Eight months ago, George Floyd was murdered under the knee of a Minneapolis police officer. Black Lives Matter supporters and others filled the streets in protest over the summer. Yet, since the murder of George Floyd, police in American cities continue to murder unarmed and nonviolent Black men. In contrast, how can one explain the docile handling of those insurrectionists at the Capitol except as the latest and starkest evidence of America’s oldest and most vile double standard. As Americans, we can no longer ignore the threat of white nationalism and white supremacy.

To understand this monumental occasion, we must retrace our steps in history. The federal government relied heavily on enslaved labor to ensure the nation’s new capital city could receive Congress when it moved to the District of Columbiafrom Philadelphia in 1800. Enslaved Black laborers — rented from their owners — were involved in almost every stage of the building’s construction. Now, as we’ve seen through the footage from Jan. 6, the Capitol employs Black men who wear police uniforms and maintenance uniforms. From building the Capitol to cleaning the debris left behind to protecting those inside, Black men continue to put the very nation that too often forgets about them on their shoulders.

As another Martin Luther King Jr. Day approaches Monday, his words reverberate as loudly now as they ever have — “The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy.”

Eugene Goodman — a Capitol Police officer — faced challenge and controversy directly when he put himself in harm’s way and utilized a measured response toward the mostly white assailants. His nonviolent actions likely prevented the mob from entering the Senate chambers. His actions likely saved lives. This is what we, as Black men, also deserve in our interactions with police officers.

The more important question, though, is how do we move forward now as a nation? We must focus not only on the people storming the Capitol but on the policies that have made two Americas possible. We must work to undo the laws and practices that enshrine inequality in this country.

For decades, our nation has confined its focus on Black history to the shortest month, February, as Black History Month. This past year has forced us to confront and acknowledge our nation’s Black history month after month — a discussion we all must keep up to move forward.

“You Want Our Talent, But Not Our Humanity” – The Start of Another NFL Season

Athletics, Race

The start of the football season began with an embrace of unity. What followed? An outpouring of boos from the socially distant crowd at Arrowhead stadium.

American sports are at a crossroads. In times of fear and uncertainty, we often look to athletics to provide joy, inspiration, and clarity. But social justice will no longer afford our national pastimes the ability to obscure our collective lens. Indeed, only the past few months without sports—those empty fields, dark courts, and silent stadiums—have given us the opportunity to focus our national attention on something far more important: police brutality against Black men in America. 

Being a Black athlete has never been easy. There is far too much pressure to keep your head down and to, “just play.” Yet never have we needed more from our most prominent Black icons. Recently, professional athletes, recognizing their reach and the power of symbols, have raised awareness of long-burning issues. Jackie Robinson and Muhammad Ali are smiling down from above because they know all too well playing sports in a society that reveres you as an idol but does not embrace you as a human is not tenable.

As a Black boy growing up in Washington D.C., I was nine years old when I pleaded with my parents for season tickets to see my favorite football team. My home team, Washington Football, had at one time bucked the status quo by fielding Doug Williams, the first Black Superbowl-winning MVP quarterback. I marveled at what the players had achieved on the field, however, as a child I did not see beyond. 

As a Black man, I still marvel at the athletic achievement, but I know now the more important achievements are cultural. Fifty-two years ago, Black Olympic sprinters Tommie Smith and John Carlos raised their fists during the Olympic Games in Mexico City as the “Star-Spangled Banner” began playing—a silent protest of the appalling treatment of Blacks back home in the United States. Many years later, where Tommie Smith and John Carlos once stood in protest, Colin Kaepernick and Lebron James have knelt, using their influence to start national conversations. From fists heard around the world to kneeling under the flag the debate continues as Americans are fiercely divided on whether kneeling is dishonorable or appropriate, muting the original reason for the public display—police violence towards Black men. 

Each game day, we applaud Black men for athletic achievement, but every day, we fail to protect them in society. Too often we take the violence as a given, requiring parents to continue having grim conversations with their Black sons on how to navigate themselves safely in our current America. But, at this given crossroads society must now adapt as we adjust the lens.

Seattle Seahawks Head Football Coach Pete Carroll, addressing the media, said, “We all are seeing the truth of how Black people are being treated in our streets and … law enforcement is a huge issue to our guys, because they’re frightened for their lives. They’re frightened for the lives of their loved ones and their children.” 

Coach Carroll is right. There is a Black man in your life who needs you to listen to his story, to understand the daily challenges he faces because of the color of his skin. To know that he fears for the safety of his son.

Coach Carroll continued, “Our players are screaming at us… Can you hear me? They just want to be respected, … [and] accepted just like all of our white children and families…”

As another National Football League season starts, we must use this as an opportunity for advancement. We must honor the work being done by so many to fight for justice in America. You want our talent but not our humanity and that will no longer go unnoticed. 

America is on fire and I am burning.

Life, Race

America is on fire and I, a Black man, am burning. The suffering is unbearable. There is no relief. 

I am not responsible for the blaze, but I get blamed for its destruction. I don’t know how to escape the searing heat. But what would escape even mean? This is my country, my home. When the pain drives me to beat back against the flames I am scorned, derision coming down like ash. I am told I am fighting my country, when I am fighting to save it. 

My heart breaks. I see those with the means to help me put out this fire, but they do nothing. I yell, I scream, I wave my arms and beg them to help. They look at my panic with confusion.

First there was George Floyd and now Jacob Blake. Peaceful protests and now violent riots flood American streets as the conversation on police brutality continues. 

After I published a recent editorial, a reader wrote me, explaining why a few Black men—no longer alive to be celebrated on Father’s Day, to watch a daughter earn her diploma, or to watch a son have a child of his own—should have expected the lethal violence they received.

“From all appearances, it seems that George Floyd’s death was the fault of at least one officer. But that wouldn’t have happened if Floyd hadn’t tried to pass a counterfeit $20 bill. How difficult is it not to pass counterfeit currency?”

“Eric Garner had been arrested 20 times for selling illegal cigarettes. He had to know he would be arrested again. And when he was, he resisted. He was a big guy, bigger than the officers who tried to arrest him. If he had not resisted, he would be alive today. How difficult is it not to resist arrest?”

“Laquan McDonald would not have been killed if he hadn’t been high, walking down a Chicago street waving a knife, slashing tires and stabbing windshields. The office who shot him had no business doing so, but all of that could have been avoided if McDonald had just obeyed police orders. Everyone has a legal duty to obey a police order.”

These responses and thoughts are the acrid smoke of the fire, poisoning the air we breathe. 

The smoke burns in our lungs, saps our strength, and obscures the way forward, making progress even harder. Anyone who blames a Jacob Blake or a George Floyd for his own death is blaming me for a fire I did not start and that alone I cannot extinguish. 

As fire burns hotter and the temperature rises, I am scared. I am desperate. I know I am burning because of the color of my skin. 

I feel like giving up but what would that mean? Would that mean that I would need to be open to accepting that shooting an unarmed man seven times in the back or kneeling on a man’s neck as he begs for his life is ever justified? What if others say the man is a “criminal”—what then? 

But I know I cannot give up. How could I when I see young Black and Brown boys in the flames around me, watching me, looking up at me? I see their terror and I know I need to show them that being afraid is nothing to be ashamed of, that courage is working for justice and peace in the face of your own fear. I need to show them that they deserve, as much as anyone, to tell themselves every morning, “I, too, am America.”

The power of Black women like Kamala Harris and my grandma

Race

Special to The Seattle Times

Now is the time to elect a Black woman as vice president, and I need not look any further than my own 97-year-old grandmother to understand why.

Often overlooked, Black women are at the center of the American story: They are and have long been serving in public and private spheres, as backbones of families and communities, as academics and intellectuals, and as political and civil rights leaders. Right now, many are nurses and physicians on the front lines of COVID-19, devoted to fighting a disease that threatens us all. 

The writer Janet Mock once wrote, “My grandmother and my two aunts were an exhibition in resilience and resourcefulness and Black womanhood. They rarely talked about the unfairness of the world with the words that I use now with my social justice friends, words like ‘intersectionality’ and ‘equality,’ ‘oppression,’ and ‘discrimination.’ They didn’t discuss those things because they were too busy living it, navigating it, surviving it.”

In 1923, in an America that legalized racism, inequality, hate and discrimination, my grandmother Florence Elizabeth Carmichael was born. As her 97thbirthday approached, I called to ask what she would like as a gift. After a long pause, she said, “Nothing.” Given how much she has accomplished, though, her answer was fitting: She grew up a poor Black woman in the Great Depression who, despite overwhelming adversity, earned a university degree during the Jim Crow era and raised two daughters to become international leaders in their respective fields. What more could I give her? 

Her firm rooting in a family of shared sacrifices and responsibility helped my grandmother overcome countless challenges in her America. One of eight children raised by a single mother in Millville, New Jersey, my grandmother didn’t hear many words of encouragement — but she saw plenty of action. Her mother, with the wrong skin color, struggled to find work outside the home. After many years she found a job as a seamstress in a clothing factory, but the elation she must have felt did not last long. Daily, she would be given a quota of garments to sew; unlike her white counterparts, however, the more she produced the more she was told to make. Despite the grueling work, and her doctor’s recommendations to quit, she returned. Watching her mother dress for work each morning, my grandmother would look up and see immeasurable anguish and fierce determination.

In 1963, Florence earned a bachelor’s and a master’s degree from American University at a time when few Black women were college educated. Both through actions and words, she instilled the same ambition in her two Black daughters. Ask my grandmother what she did for Alicia and Lucile, and she will tell you there is no formula. Early on Lucile took a liking to science, which resulted in a science kit for Christmas; Alicia enjoyed dancing, which led to ballet class. These were small fires Grandma turned into burning dreams. Florence may not recall what she and her daughter discussed each night at dinner, but the effect of those nightly conversations is apparent. They led Alicia Adams to become vice president of international programming and dance at the John F. Kennedy Center for the Performing Arts and her younger sister, Lucile Adams-Campbell, Ph.D., to become the first female Black Ph.D. epidemiologist in the United States.

Why is now the time for a Black woman as vice president? Black women are proven leaders. Evidence of their ability to thrive in the face of adversity, their capacity to inspire and their commitment to future generations is everywhere you look in America. Those characteristics are as necessary as they have ever been and will be pivotal in unifying our country, in showing Americans in blue states and red states that we are one. 

Like my grandmother, so many Black women will tell you they need nothing. We must honor their lived experiences by committing to resuscitate the soul of America, by building a more just and more equal society.

In her long career as a public servant, Kamala Harris has demonstrated her commitment to that cause. She has her own set of scars representative of the perseverance of herself and many women of color. She is the missing thread needed for the restoration of the quilt of America’s soul. And she is the vice president America needs and deserves for the uncertain future ahead.

Commentary: Father’s Day and the moments stolen from too many black families

Fatherhood, medicine, Mentorship, Race

Originally published in Chicago Tribune, June 18th (online) & June 19th (in print), 2020

I once attended a funeral where the pastor asked the audience, “How do you continue to believe in God when your father has been taken from you?” I did not have an answer as I tried to pat my eyes dry with the few crumpled tissues I had.

For me, this Father’s Day will be another annual occasion where I will pick up the phone and on the other end will be the voice of a kindhearted, compassionate and articulate man. I will wish him a happy Father’s Day, and when I ask him for details of his plans for the day he will note that a day of relaxation awaits him. Next, he will inquire how things are for me with an unparalleled yearning, and once he has been informed of any new happenings an exchange of “I love you” and “See you soon” will conclude our conversation.

Yet for some, Father’s Day has become unrecognizable from the celebratory day it once was.

Ask Michael Brown’s father, Mike Brown Sr.

In America, black men are rarely seen as innocent and are sometimes even invisible.

Wearing my cloak of visibility — a doctor’s white coat — I kneeled on the ground recently with my head bent over in prayer and protest for 8 minutes and 46 seconds. The hardened and unforgiving cement left me wanting to change the position of my knee to lessen the discomfort, but I refused. Out of my periphery I saw other protesters switch their dependent leg. Some stood up, while some began to kneel on both knees to soften the unilateral pressure on just one.

But some pain cannot be lessened. The image of George Floyd with the knee of another man pressing into his neck — the man’s hands casually in his own pockets as he balanced himself on Floyd’s neck — is one. “Please, I cannot breathe,” he cried out prior to calling for his mother. Floyd’s words reverberate those of another black male, Eric Garner, who in 2014 was killed under police custody while uttering the very same last message. This is another example of a transformed Father’s Day that will never be what it once was.

Ask Ben Garner — Eric’s father.

Growing up, my family went to church almost every Sunday, but especially on Easter, Mother’s Day and Father’s Day. I’d be the last one to get up but after a shower and dressing in my Sunday’s best I would rush into my parents’ room —tie in hand. I would pass the tie to my father, and he’d stand behind me slowly crossing one end over the other. Then he would come around in front of me prior to securing the tie and sending me to admire the wonderful job he had done.

When I played soccer, if I looked to the sidelines there he was sporting his vest and transitional lens eyeglasses — the one where the lens changes to dark when one steps outside into the sun. I am sure those eyeglasses earned him the nickname “Mr. Cool McCool” by my teammates.

And, as I walked across the stage to receive my medical degree, I distinctly remember hearing, “Go Dr. J” coming from his seat. The joy of watching his son become a physician, when his own father could neither read nor write, is a moment I am sure he will never forget.

These are key moments that fill picture books, but for some families, those books will be left empty: Rayshard Brooks will not be there when his daughter scrapes her knee while learning to ride a bike. Ahmaud Arbery’s father will not see his young man become a father himself one day; he will forever be frozen at the age of 25. George Floyd will not be there to screen his daughter’s potential boyfriends as a rite of passage that encompasses being a “girl dad.” Michael Brown — 18 years old — had an entire future lying ahead of him with countless Father’s Days, but his father will only have the memory to replay of that smile that used to walk in the door — Skittles in hand.

We cannot go on like this. It has taken a once-in-a-lifetime mix of events: a pandemic, economic fears, political polarization and an untimely murder to clear the opaque lens through which society views us to see that we are and deserve more. This is the time to see the exhaustion in the hearts of black families who have to watch as another Father’s Day is altered due to racism and police brutality. And, we are tired.

Ask George Floyd’s 6-year-old daughter, Gianna.

Jason L. Campbell, M.D., M.S., recently known as The Tik Tok Doc, is a physician resident in the Department of Anesthesiology at Oregon Health & Science University in Portland, Oregon.

Growing up a Black man in America: Why our souls are on fire

Race

June 1, 2020 at 2:19 pm, Special to The Seattle Times

I was 7 years old when my mother yelled at me, “Stop. Listen. Stop. If you don’t start listening to me, then you’re going to get yourself killed one day. Because the cops will only say stop once.”

Like many young boys of color, the only thought I had in that moment was for my mother to release me from her tight grip and allow me to continue on my way. Many years later, many shootings later and many deaths later related to police brutality, America is at a tipping point. The souls of men of color are on fire much like the buildings and streets of America. America’s truest colors are showing, and it is a frightening sight.

In 2016, I sat in one of the largest football stadiums in the country. As the national anthem began playing, Colin Kaepernick was mocked for kneeling peacefully against police brutality only moments before the same men applauded the Black athletes whom Kaepernick symbolized. Yet another example of how being a Black man in America can feel as though our actions are continually viewed as incorrect. Protest peacefully? Wrong. Protest with violence? Wrong. On the athletic field, we are viewed as equals, but in society this bar of equality has been fractured and, some might argue, destroyed.

When and how does inaction change to action and listening result in transformation? I sit with the rage of my Black community, and I march with the nonviolent protesters. I write with no distinct answer, but there exists a perpetual myth that halts the conversation of progress: Only certain Black men become the result of such police brutality. I assure you that what has occurred with George Floyd or Ahmaud Arbery can happen to me or any male with my skin complexion. Understand, we as Black men are not given the benefit of the doubt. When I leave my home, I do not walk around with a sign that reads, “Dr. Campbell, former student-athlete at Emory University, Graduate & Former President of The Ohio State University College of Medicine student body, M.D., M.S.”

I am just another Black man.

In 2011 — as a recent graduate of Emory University and AmeriCorps member — I had just dropped my girlfriend off at her home in northeast Washington, D.C. I was driving my mother’s Lexus sedan when I fell asleep at a red light — exhausted from a 60-hour week of service. Five seconds later, I awoke. I lightly pressed my foot on the gas pedal and began advancing through the red light a moment before it turned green. As I recognized my error so too did the police officer in his car. Understandably, he pulled me over. It is what happened next that puzzled me. An Asian-American officer approached me. I was wearing a Ralph Lauren jacket, button-downed collared shirt and slacks. I provided him my ID and registration. He ran the plates. I explained it was my mother’s car, and then he asked, “Do you have any weapons in the car?”

“No,” I responded, calmly. “Mind if I check?,” he asked.

“Not at all,” I said as I stepped out of the vehicle. He dropped to one knee and looked under the car seat while reaching his arm as far as he could. He then stood up, handed me my ID back and wished me a good night. In reading this there will most certainly be a level of anger toward either my willingness or my inaction of combating his prejudice at the moment. However, a compliant voice then now allows for a provocative pen. I was alone, on a dark street in the middle of the night. It was the police officer and me.

I was just another Black man.

The concept of anti-racism has newly emerged through the weeds of complacency. This concept is the only way to move forward as a non-Black ally. The moving walkway of discrimination, prejudice and bigotry favors the racist and standing still places one in this jurisdiction of hatred. To antagonize their message, one must walk by actively fighting, disrupting and dispelling their racist tones — both overt and subtle.

In the book “The Fire Next Time,” James Baldwin wrote, “You were born into a society which spelled out with brutal clarity, and in as many ways as possible, that you were a worthless human being …”

When one watches the video of George Floyd on the ground with another man’s knee pressed into his neck, it is nearly impossible for these words not to haunt one with a distinct level of truth and accuracy. Irrelevant of profession or walk of life, we deserve an America that gives us the benefit of the doubt or at least an America that allows us to breathe.

Commentary: Off the court, LeBron James’ vital role as father

Athletics, Fatherhood, Mentorship, Race, Sports

Originally published in Chicago Tribune, Feb 17, 2020

“I am invisible, understand, simply because people refuse to see me.” The remarkable line from author Ralph Ellison’s book “Invisible Man” may seem hard to apply to LeBron James, a 6-foot-8 African American man known for his unparalleled athleticism on the basketball court. But, for a father with unmatched enthusiasm for the success of his sons, society has struggled to view James as the loving dad that he is.

Nevertheless, slowly he is silencing the belief present in society for many years that black men do not play a role in raising their children.

James’ enthusiasm at his son’s basketball games has been seen as juvenile, outrageous and childlike to some who refuse to see the love, compassion and fortitude in his movements. I remember as a young athlete looking into the stands and seeing my father — a validation of my dedication and being. In a similar manner, I suspect James is teaching his sons one of the most important lessons my father taught me: The world is full of opportunities for you to discover, and if you must, to create.

LeBron James, who then played for the Cleveland Cavaliers, celebrates with his sons LeBron Jr. and Bryce Maximus after defeating the Atlanta Hawks during the Eastern Conference Finals of the 2015 NBA Playoffs on May 26, 2015, in Cleveland, Ohio.
LeBron James, who then played for the Cleveland Cavaliers, celebrates with his sons LeBron Jr. and Bryce Maximus after defeating the Atlanta Hawks during the Eastern Conference Finals of the 2015 NBA Playoffs on May 26, 2015, in Cleveland, Ohio.(Gregory Shamus/Getty Images)

In 1972 a young black man, trunk packed and ticket in hand, boarded a bus headed to Philadelphia. For the first time in his 18 years of life, my father, Thomas Campbell, was leaving home in pursuit of a college degree — the only one of his siblings to do so. One of eight children, born into modest beginnings, my father persevered to college at a time when only 20% of black men had achieved more than a high school diploma. This was only the beginning, as he persevered to earn a law degree.

 

Forty-six years after my father embarked on his journey, I climbed six shallow steps to receive my medical degree. In that very moment, what I struggled to understand is what my father must have felt as I was declared “Dr. Campbell.” Growing up with a father who could neither read nor write, it must have been unimaginable for my father to believe he could cement a path for my sister and me to earn five degrees between the two of us.

 

But, in actuality all of my father’s actions have continuously encouraged my sister and me to pursue opportunities he never had. Thus, the magnificence of our achievement truly belongs to him. Similarly, James continues to inspire his sons to not only dream but to believe in the realism of their dreams.

LeBron James and my father serve as shining examples of the many black fathers who have created a future for their sons to change the world — a far cry from society’s vision for young black men. These fathers exemplify a view of the world where the finish line is not dictated by the starting line, but is full of boundless direction and achievement — and is not tied to skin color.

Once criticized for their invisibility, our black fathers are now visible, illuminating their brilliance for the world in a way they always have — for us.

Why I choose to spend Christmas in a children’s hospital | Op-Ed

Race

Special to The Seattle Times, Originally Published Online and In Print (December 23, 2019)

On Christmas morning, many children excitedly race downstairs chasing the smell of  fir and are presented with an adorned tree and piles of wrapped gifts.

For kids in a children’s hospital, there is no fir smell, no tree to call their own and no racing. However, it is still a special day within the walls where smiles, laughter and joy are remembered.

Nurses walk around with Santa hats while administering medications. Christmas cookie decorating occurs down the hall in the arts and craft room if a young patient can make it in between uncomfortable procedures. “A Christmas Carol” is scheduled to play that night in the movie room. Similar to the snow outside, it is one day in the year where fears and stressors melt away as families enjoy this special time.

Reality is never far, though, and it is not uncharacteristic during the holiday season to find a hospitalized child with a disease called cystic fibrosis. Cystic fibrosis, or CF, is an inherited disease affecting mainly the lungs and digestive system. It produces a thick mucus that often clogs the lungs and obstructs the pancreas, making it difficult to breathe, causing lung infections and preventing normal digestion. As a result, the children’s hospitals becomes a second home, especially during the winter season, when respiratory diseases are in full effect, and where these young boys and girls can receive antibiotic therapy and other treatments.

On a Christmas-past morning, a stethoscope around my neck and a matching red Santa hat covering my head, I walked into Sarah’s room — a young girl with cystic fibrosis. Boughs of holly were laid above the head of her hospital bed. Her outline under the covers was made visible by Christmas lights her parents had strung up just a few hours earlier — orange, red, green and blue beacons of hope shining bright. But now, all was silent, as her father’s prayer-filled body lay asleep on the bed adjacent to her. In hopes of not waking up Sarah or her father, I slowly closed the door. Right before the door shut, I caught a glimpse of her Christmas list, which only had one item on it.

Sarah’s Christmas list: “1. A new lung for breathing.”

In actuality, Sarah needed two new lungs. Even with a lung transplant, her life expectancy is still much shorter compared to the general population. A few hours later, as I returned to Sarah’s room, a huge smile sprawled across her face as she was shaking in her chair undergoing vest therapy — the treatment needed to break up the mucus in her lungs — as the Christmas classic “Sleigh Ride” filled the room. One can imagine life is hard for these children living with chronic illnesses, but these are some of the most resilient boys and girls you may or may not ever meet.

Dec. 25 is the one day of the year families get to focus on their child’s happiness instead of the financial burden or the fear of their child’s disease. It is a day of gratitude to spend one more Christmas together as a family — a recognition that next year is not guaranteed. The exploration of gratitude and appreciation should not be seasonal, and Sarah reminds us that every week, day, hour and breath we take, matters.

This is why I choose to spend Christmas in a children’s hospital.

Pay Collegiate Athletes If It Is Tied To Their Education: Former Black Student-Athlete Turned Physician Weighs In

Athletics, Race, Sports

There is a script I continue to watch unfold: A young African-American male heralded in college as an elite athlete raises large amounts of money for his university. He then leaves this Mt. Olympus-esque world prior to obtaining a degree for the dream of playing in the National Football League. A few years, seasons and many injuries later this same young man is 30 years old, financially unstable with little to count for his past triumphs but some old newspaper clippings, ESPN highlights found on YouTube and unending aches and pains in his joints. I propose that if the NCAA provides financial compensation under a strict framework of academic compliance and encouragement, multiple issues can be resolved. I am a 30-year-old African-American medical school graduate, a current resident physician, and a former division III track and field All-American.

In 2011, I graduated college and returned to my hometown of Washington D.C., while a savior was moving in from Waco, Texas. Robert Griffin III the former Baylor University QB—nicknamed RGIII—had just been drafted #2 overall by the Washington football team. Each Sunday he had the crowd roaring, game after game, night after night, under the lights and loudspeakers. He was the second most popular person in town next to then President Barack Obama. Years later, as RGIII and I—nearly identical in age—look into the future, divergent futures stare back at us as his career lights are dimming while mine are beginning to illuminate.

Recently, California Governor Gavin Newsome signed the Fair Pay to Play Act allowing collegiate players to be financially compensated for name recognition and to hire agents beginning in 2023. If one steps back, this bill can serve as an opportunity to embolden student-athletes to increase their academic focus for a more enriched future. The financial burden for some players and their families is evident and demands consideration. For many of these families, they send their sons to elite football powerhouses with the hope of winning a national title and the goal of one day playing in the National Football League changing their familial financial landscape. The Fair Pay to Play Act or any bill of this magnitude can be utilized to promote academic compliance through financial compensation. Enforcement of class attendance in conjunction with assignment completion would hold these players more accountable. I propose there be an allocated amount of money a player be eligible to receive on a weekly basis. Yet, missed classes or assignments would result in a weekly reduction or removal of the financial stipend. Daily, the notion of a student-athlete loses its values with certain sports as institutions refuse to hold their student-athletes accountable in the classroom as much as the coaches are holding them responsible on the athletic field.

In 2015, according to Tuscaloosa News, Alabama’s football program earned nearly $46.5 million for the school during their 2015 championship season. Shockingly, this number was nearly $7 million less than the year prior. In the same breath, the organization pushing vehemently to deny these young men the chance to profit from their dedication—the National Collegiate Athletic Association, or NCAA—averages nearly 1 billion dollars in revenue annually. These earnings come from exposure and marketing derived from competition and winning, from the coaches who recruit the talent, and from the talent who sacrifice their beings and future. Financial compensation based on academic compliance would allow the players to send money home to their families, to save money and most importantly to better invest in their futures through educational attainment.

I can no longer bear to see former student-athletes holding onto memories everyone else has forgotten not daring to dream of more for their futures. Most NFL players have finished their career by age 30 with no college degree, dismantling financial instability and lasting damage to their bodies. This has to change. There needs to be more retired NFL players becoming businessmen, news personalities, and even coaches. A bill of this nature can create this narrative for these current and future young men. The compass needs to be realigned moving from viewing athletics as the highest point of ones life to utilizing sports and academics to more lifelong achievements.

The importance of sports and athletic prowess is not in question but without a push for education, we are the hurt ones—the men of color.